Awesome is NOT what I thought 💭

😙 ~ Enoch

The reason people thought to burn a witch is because it is written in Sacred Text about a witch “cleansed by fire 🔥” The fire referred to is a spiritual fire.

The reference is akin to Enoch and Job. Neither Enoch or Job are satanic but they went through a spiritual fire. In Enoch it states he “crawled through houses of fire 🔥” The Spiritual fires they are referring is to be surrounded by hell spirits.

You see, fire is when particles are bumping and moving around so much they tear up what cannot handle their pressure. When a human is confronted with the demonic provoking these kind of issues they may become evil like the demonic, and become “spiritual fire” for others. Those who don’t become hell, go through hell, and are still a good persons = righteousness. Enoch = discipline. Enoch is practicing the “discipline” of righteousness in The Book Of Enoch. Enoch is being “provoked” not “evoked” but he is still righteous and there fire is “taken up” by Enoch’s God. A God is anything worshiped and sacrificed for. “Taken Up” means Enoch “becomes” what he is worshiping and sacrificing for.

Horemakeht ⚡️⚡️⚡️

Horemakeht ⚡️⚡️⚡️

Yahweh = Evolution Of Life

🤔 YHWH =

Tetragrammaton =

_______________________

Tetra = 4, Grammaton = Letters

Yahweh = Yah = God

Weh = I was, I am, I will be 🥰

God = What is worshiped and sacrificed for

________________________

God Is Evolution 🥰 =

Worship Evolution of Life

Genesis 🧬 Chapter 32 🐐

Genesis 🧬 ( = the origin or mode formation of

Chapter 32 🐏

32:1 “And Jacob ( < to follow, to be behind) went on his way, and the Angels ( a series of actions, a Quran) of God ( = YHWH, what is worshiped and sacrificed for) met him.”

32:2 “And when Jacob ( to follow, to be behind) saw them, he said, This is God’s ( = YHWH, what is worshiped and sacrificed for) host: and he called the name of that place Mahanaim ( < 2 camps .”)

32:3 “And Jacob ( < to follow, to be behind ) sent messengers before him to Esau ( < hairy) his brother unto the land of Seir ( < hairy with bad feelings; hair is receptors ) the country of Edom ( red.”)

32:3 “And he commanded them, saying, Thus shall ye speak unto my lord Esau ( < hairy;) Thy servant Jacob ( < to follow, to be behind) saith thus, I have sojourned with Laban ( < white) and stayed there until now:”

32:4 “And he commanded them, saying, Thus shall ye speak unto my lord Esau ( < hairy;) Thy servant Jacob ( < to follow, to be behind) saith thus, I have sojourned with Laban ( < white,) and stayed there until now:”

32:5 “And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.”

32:6 “And the messengers returned to Jacob ( < to follow, to be behind) saying, We came to thy brother Esau ( < hairy) and also he cometh to meet thee, and four hundred men with him.”

32:7 “Then Jacob ( < to follow, to be behind) was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;”

32:8 “And said, If Esau ( < hairy) come to the one company, and smite it, then the other company which is left shall escape.”

32:9 “And Jacob ( < to follow, to be behind) said, O God ( = YHWH, what is worshiped and sacrificed for) of my father Abraham ( < father of nations ( exalted ) and God ( = YHWH, what is worshiped and sacrificed for) of my father Isaac ( < laughter, rejoicing) which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:”

32:10 “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan ( < Jor = to flow down, Dan = God is my judge) and now I am become two bands.”

32:11 “Deliver me, I pray thee, from the hand of my brother, from the hand of Esau ( < hairy) for I fear him, lest he will come and smite me, and the mother with the children.”

32:12 “And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.”

32:13 “And he lodged there that same night; and took of that which came to his hand a present for Esau ( < hairy) his brother;”

32:15 “Thirty milch ( = for milk) camels 🐫 with their colts ( young camels,) forty kine (cows ) and ten bulls, twenty she asses, and ten foals ( male donkey.”)

32:14 “Two hundred she goats 🐐, and twenty he goats, two hundred ewes, and twenty rams 🐏 ,”

32:16 “And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.”

32:17 “And he commanded the foremost, saying, When Esau ( < hairy) my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?”

32:18 “Then thou shalt say, They be thy servant Jacob’s ( to follow, be behind) it is a present sent unto my lord Esau ( < hairy) and, behold, also he is behind us.”

32:19 “And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau ( < hairy) when ye find him.”

32:20 “And say ye moreover, Behold, thy servant Jacob ( < to follow, to be behind) is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.”

32:21 “So went the present over before him: and himself lodged that night in the camp.”

32:22 “And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford ( < ma’avar = cross over) Jabbok ( < luxurious river, pouring out)

32:23 “And he took them, and sent them over the brook, and sent over that he had.”

32:24 “And Jacob ( < to follow, to be behind) was left alone; and there wrestled a man with him until the breaking of the day.”

32:25 “And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s ( < to follow, to be behind) thigh was out of joint, as he wrestled with him.”

32:26 “And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.”

32:27 “And he said unto him, What is thy name? And he said, Jacob ( < to follow, to be behind)

32:28 “And he said, Thy name shall be called no more Jacob ( < to follow, to be behind,) but Israel ( < triumphant with God) for as a prince hast thou power with God ( = YHWH, what is worshiped and sacrificed for) and with men, and hast prevailed.”

32:29 “And Jacob ( < to follow, to be behind) asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.”

32:30 “And Jacob ( < to follow, to be behind) called the name of the place Peniel ( < face or vision of God) : for I have seen God ( = YHWH, what is worshiped and sacrificed for) face to face, and my life is preserved.”

32:31 “And as he passed over Peniel ( < face or vision of God) the sun rose upon him, and he halted upon his thigh.”

32:32 “Therefore the children of Israel ( < trumphant with God) eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s ( < to follow, to be behind) thigh in the sinew that shrank.”

*** Jacob = supporters. In Genesis Chapter 31 they innerstood to go back the the land of Isaac = laughter, rejoicing. This meant to go back to being happy. People were divided = the supporters were divided. The people who support building a nation is stating they were active in that cause. They want to be happy and some reception was not favorable ( Esau.) So they sought to appease those who were not. They perceived about all the skills they gained in their endeavors and the ways they had evolved.

Gift Of Yahweh 3: 10 ~ 3:14

Matthew ( = gift of Yahweh ) 3:10

3:10 And now also the axe 🪓 is laid into the root of the trees: therefore every tree which bringeth not forth good fruit ( < produced from alchemical tree) is hewn down, and cast into the fire

3:11 I indeed baptize ( < immersion) you with water (< Pharaoh) unto repentance ( < to rearrange your entire way of thinking, feeling and being in order to forsake that which is wrong = sinister ) : but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize (< immersion ) you with spirit and fire 🔥.

3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner (< approved) ; but he will burn up the chaff ( < not approved, won’t be used) with unquenchable fire.

3:13 Then comes Jesus (< Revolution ) from Galilee ( < roll, encircle) to Jordan (< to flow down, descend ) unto John ( < grace of Yahweh ) to be baptized (< immersed ) of him

3:14 But John (< graced by Yahweh ) forbade him, saying, I have need to be baptized by you, and come you to me

Referencing the generation as vipers also relate to Pharisee and Sadducees, as they are serpents who appear harmless but very deadly and poison. They are not of the father who is exalted. The father who is exalted what the people wanted that produced Ham = people’s work with sacrifice. If they are truly children/product of Abraham their actions and results would prove it. The fire is an alchemical process that moves like a physical process. Through that process those who are not good will show

immersed you with the flow of population unto rebuking evil now but there will come a Revolution and that will immerse you by “fire.” Revolution will separate who is actually sinister and who is not. With Revolution people will be happier and will know who caused their unhappiness. “Burn up the chaff with unquenchable fire” is that people will always know you caused their unhappiness. 3:13 “Then comes Jesus … the Revolution rolls around and people down into grace in Yahweh = Life and Evolution worship and be immersed. 3:14 What is meant by John (graced by Yahweh) forbade him, I have need to be baptized by you ( you = Jesus = Revolution ) because the revolutionaries come before the Revolution and after Revolution, also comes grace of Yahweh.

Gift Of Yahweh 3:1 ~ 3:6

Matthew ( = gift of Yahweh)

Chapter 3:1 ~ 3:6

3:1 In those days came John ( < Yahweh is good, grace of Yahweh ) the Baptist ( < immersion), preaching in the wilderness of Judaea ( < praised)

3:2 And saying, repent ( = to rearrange your entire way of thinking, feeling and being in order to forsake that which is wrong = sinister ) ye: for the Kingdom ( = realm or region of which something is dominant) of heaven ( < place of happiness ) is at hand

3:3 For this is he that was spoken of by the prophet (< proclaim, call, summon) Esaias ( < Yahweh is salvation, saved) , saying the voice of one crying in the wilderness. Prepare ye the way. Make his paths straight

3:4 And the same John ( < graced by Yahweh) had his raiment of camel’s 🐪 hair ( < hair is for reception and he had a “thick skin” and a leather about his loins); and his meat ( < what the spirit eats) was locust (< locust sworn) and wild honey (< preserves)

3:5 Then went out to him Jerusalem ( < harmony), and all Judaea ( < praised) , and all the region round about Jordan (< to flow down)

3:6 And were baptized ( < immersion ) by him in Jordan (< to flow down, descend) confessing their sins ( = sinister)

***People were immersed in life and evolution = Yahweh and praised innerstanding that is the way to happiness and to create Heaven.

***3:2 Rearrange your way of thinking for happiness . 3:3 “camels hair” hair is receptive, receives. Camels 🐪 hair is think and protective. “Locust” are beings who swarm and can destroy and the grace of Yahweh eats that and “wild honey” honey preserves, is sweet. 3:4 the grace of Yahweh = to worship Life and Evolution gives harmony people immersed in Yahweh don’t do sinister action/are not evil.

Gift Of Yahweh 2:19 ~ 2:23

Matthew ( = gift of Yahweh ) 2:19 ~ 2:23

2:19 But when Herod ( < hero, warrior ) was dead, behold, and Angel ( < a series of actions ) appeared in a dream to Joseph ( < God will give) in Egypt ( < urban population/ not in the “bush”)

2:20 Arise and take the young child and his mother and go to the land of Israel ( < triumphant with God) for they are dead which sought the young child’s life

2:21 And he arose, and took the young child and his mother and came into the land of Israel ( < triumphant with God)

2:22 But when he heard that Archelaus ( < leading the people ) did reign in Judaea (< praised) in the room of his father Herod (< hero, warrior) , he was afraid to go thither: notwithstanding, being warned of God (= what is worshiped and sacrificed for) in a dream, he turned aside into the parts of Galilee (< to roll, circle )

2:23 And he came and dwelt in the city called Nazareth (< separated, crowned, sanctified ): that it might be fulfilled which was spoken by the prophets, He shall be called Nazarene (< Holy man)

***When Herod was dead means the people did not worship the same. People started to reconnect with what influenced their want of Revolution. Some people still praised the way of the current society passing so the revolution “rolled” around until it was “sanctified” = holy.

Gift Of Yahweh 2:15 ~ 2:18

Mathew ( = gift of Yahweh ) 2:15 ~ 2:18

2:15 And was there until the death of Herod ( < hero, warrior) that it might be fulfilled which was spoken by the prophet saying out of Egypt (< In the society not in the “bush,” Egypt is written to mean the urban population of the times) have I called my son.

2:16 Then Herod ( < hero, warrior), when he saw that he was mocked of the wise men was exceeding wroth and sent forth and slew all the children that were in Bethlehem ( < house of bread) and in all the coasts thereof from two years old and under according to the time which he had diligently enquired of the wise men

2:17 Then was fulfilled that which that which was spoken by Jeremy (< God will uplift) the prophet ( < to proclaim, call, summon , someone who speaks on behalf of God) saying

2:18 In Rama ( < lofty, exalted ) was there a voice heard, lamentation and weeping and great mourning. Rachel ( < one with purity ) weeping for her children and would not be comforted because they are not

•••The reason Herod is written both as the Revolutionaries who asks where the Revolution should start and the one who will look for the young revolution and kill it is because Herod is hero and hero worship. A hero can be both Revolutionary and tyrant or celebrity. So, now the texts say if the what is worshiped by the urban population knew of the upstart of a Revolution it would be be killed, but now those things that were once worshiped are “dead” < no longer worshiped. Then the next script is about Herod again. “Killing the children” 2 years old and younger after investigation of the “wise men.” Those wise men are wise spirits who are enlightened and know Revolution is best and the “children” is the product < motivation of Bethlehem. The children is what is produced that influences worship or food for the soul. So the good motivation and product of feeding the soul is “killed” or is put down in order that it doesn’t keep influencing the people to revolt. The next 3 scripts are the people’s reaction to this. Rachel’s children are not. Meaning the Revolution seems to be put down for a time.

Gift Of Yahweh 2:11 ~ 2:14

Matthew ( = gift of Yahweh ) 2:11~ 2:13

2:11 And when they went into the house the saw the young child with Mary ( < contrary, bitter rebellious) his mother and fell down and worshiped him, and when they opened their treasures they presented him with gifts; Gold , Frankincense and Myrrh

2:12 And being warned of God ( = what is worshiped and sacrificed for) in a dream that they should not return to Herod ( < hero, warrior), they departed into their own country another way

2:13 And when they were departed behold an Angel (< an Angel is an action, to “call the name of the Angel” is a series or type of action) appeared to Joseph ( < God will give ) in a dream, saying arise and take the young child and his mother and flee to Egypt ( as in to flow with the Pharisee, all people involved are Egyptians and NOT foreign of Egypt ) and be thou there until I bring thee word: for Herod ( < warrior , hero) will seek the young child to destroy him.

2:14 When he arose he took the young child and his mother by night and departed into Egypt (< as in to flow with Pharisee)

Gold is a transition metal

Frankincense is a hardened gum-like material (resin) that comes from the trunk of the Boswellia tree. People use its oil on the skin and in aromatherapy. Frankincense oil seems to kill some types of bacteria and fungi (yeasts). It is commonly used as a fragrance in soaps, lotions, and perfumes.

Myrrh is a gum-resin extracted from a number of small, thorny tree species of the genus Commiphora. Myrrh resin has been used throughout history as a perfume, incense and medicine. Myrrh mixed with posca or wine was common across ancient cultures, for general pleasure, and as an analgesic

To go “into the house” is being in the spirit of contrary and “seeing the young child” is becoming enlightened . The gold is a transition metal which is great for conducting electricity ⚡️! Frankincense is good smelling and kills some bacteria and fungi! Myrrh < pleasure + relieve pain! < What is felt or an embodiment of being wise and enlightened by Revolution. Also the Revolution was not “circumcised” (< to make more known, uncover) at first which is why they “went to Egypt” going to Egypt means they went with the flow of society and nurtured the Revolution first before they made it more public, Herod means to worship heroes < any heroes, which is why Herod is used both for revolutionaries and those heroes worshiped of the Pharisee. So, the wise spirits kept to their own while the Revolution grew.